Saturday, February 22, 2014

Orthodox Catholicism: Faith-based and Action-Oriented




Topic:

Orthodox Christianity: A Faith-based and Action-Oriented Religion PART 1. 

First, I would like to say, my blog is purely reflectional. Nowhere in my blog entries have I claimed that I'm writing for scholarly purposes, nor will I claim thus in the near future. I am an Orthodox Christian within the Antiochian Jurisdiction. I am just a simple person musing things through my Orthodox faith.

I know that I'd be risking sounding arrogant (pardon me), or even naive, but I know that this post is a KIND OF rebuttal against protestant accusations of Catholicism. I don't shy away from owning the word Catholicism/Catholic because that's what Orthodox is: UNIVERSAL.


I would like to start from my own experiences: how on earth did I become an Orthodox Christian?

I was baptized into the Roman Catholic faith a week or so after I was born. Born in a tumultuous marriage of  Miriam Malapitan Tumacas (mother) and Renei Arcuena Tumacas (father), my baptism, as is true of all Filipino household whose members were baptized as Roman Catholics, was a hallmark for the family: it was a Rite worth cherishing.

My fondest memory of my Roman Catholicism was when my mama prodded me to recite the "Angel's Prayer" before my maternal grandmother. I was in my preschool days. It was a contest really between my older male cousin and I. The prayer was a short one: 

Angel of God my Guardian dear, to whom God's love commits me here.

Ever this day, be at my side,

To light and guard,

To rule and guide,
Amen.

I can't remember now what the prize was but I can remember the giddy feeling after my grandmother commended me for having memorized the prayer. And ever since, it stucked with me. At that point my elders in our home noticed my ability to memorize things that I've read or memorize and paraphrase things I have heard. I was, and still am, a word-smart kid. And this God-given ability was one of the driving forces in my pursuit of biblical truth.

Fast-forward to my gradeschool days. I was in my fourth grade when I discovered an affinity for the Word of God. I started reading the Bible.  If somebody asked me at that time what religion have I got, I said "Catholic".

Did I ever memorized the Rosary? To be honest, NO. I was never taught by anyone about it. 

A voracious reader ( a gift, really, from my mother who instilled in me the value of Reading), I started book-hunting in the house and in the modest library of our private elementary school. By and by, I discovered Charles Spurgeon, A.E Norrish, Reinhardt Bonke, Tim La Haye, and a dozen booklets on Protestant theology mostly in Baptist and Pentecostal traditions such as The Daily Bread. I deeply admired the power in the sermons of Charles Spurgeon and Reinhardt Bonke. A.E Norrish spoke of Christian leadership and Tim La Haye spoke in psychological tones. I was immensely apprehensive of Protestantism. I combined research with Bible reading. My first Bible was a tattered King James Version with thick English wordings. It was a well-worn Scofield Bible which was used by my uncle who's now a Pastor. I was overjoyed when I received a new Zondervan study Bible with strategies on how to read the Bible with everyday plan. When I went to church, I would respectfully refuse the prompting of our church elders for me to go with other kids and have Sunday school lessons. My reason, for a sixth grader, was simple yet profound: I didn't want to miss the sermons of the pastor. For me, as a sixth grader, THAT WAS THE REAL STUFF. No elder could remove me from my post as I listened to the engaging sermons. I diligently took notes of what the pastor said: I recorded Bible verses that I would later re-read at our house. I would write down key-words: Jesus only. Personal Savior. Have faith only. Praise and Worship. Salvation is through God. Man-made religions. Church community. I was taking in the message of the Bible the way our pastor reads it. 

The encouragement to read the Bible was fierce: it was reinforced in Youth groups and discussions. Even fierce was my grandmother's objection to the Protestant faith. She is a Roman Catholic.

At home, you'd be easily ridiculed by Catholic household members when they caught you reading the Bible. (My whole family, both on mother's and father's side, DO NOT read the Bible, albeit they claim Catholicism.) At that point, I had no good role models on how to read the Bible except my church-mates. I had never seen (until now) anyone praying the Rosary, yet they say they are Roman Catholics. At that point I was feeling hopeless and desperate. I began to see Catholicism as anti-spiritual freedom. I began to see Catholicism as a heartless, brutal, suffocating, man-made religion.   

Coincidentally, a number of folks in our household started watching Bible Exposition program of Eli Soriano that bitterly attacked the Catholics. Soriano's words were considered vulgar in the Evangelical circle, that even they (Evangelical protestants that include Born Again), refused to acknowledge Soriano. I remember at one point our pastor would remark that everything Soriano said was true, except that we Born Again must never say vulgar or bad words or curse words while defending the Word of God. The rival program, that of Iglesia Ni Cristo of the Manalos, also did not think highly of Catholics: their view had and has always been that the Roman Catholic Pope is the anti-Christ.

With all these, evangelicals, Sorianos and Manalos had one thing in common: they said that the Liturgy going, Cassock wearing, Saint worshipping, Pope loving Catholics had been duped. These denominations ALL CLAIMED that Catholicism put Faith on Jesus, second place, and man-made traditions, first place. They said and taught that Catholics had added to the Bible unnecessary stuff such as masses, Eucharist, priesthood, worship of saints, worship of Mary, etc. They also said and taught that Catholicism reduced the importance of Jesus and heavily emphasized the WORKS: confessions, tithings, praying repetitively, kissing the hand of Bishop, Feast of Saints, etc. 

With the cruelty in our household combined with invectives against Catholicism, I began to adopt a hard-core stance against what I deemed as works-based religion: I called Catholicism and the likes of it pure evil.

I joined the Youth Camp organized by the Born Again church. I was baptized and officially became a member when I was in my sixth grade. By the time I stepped into High School I was a staunch protestant believer.

In high school, it was a relief to find out that our public high school had a large library; larger than my previous school by two rooms only. I started hunting for books again but this time, I found secular books that are not friendly towards religion; not aggressive, but totally dismissive of religion. At this point I realized a searing pain within me.

I became depressed. I felt like what I have been doing, studying the Word of God, was worthless. I began to have doubts. When I went to Church, the enthusiasm was there but I began to see the capriciousness of my church-mates; like I was seeing them for the first time. Some of what they accused of Catholics was very much alive in our lives: the capriciousness, the pursuit of being known, internal conflicts, etc. Still holding on to my protestant beliefs though, by and by, I committed tardiness on church attendance. All the while I gravitated towards the teachings of Eli Soriano and his Ang Dating Daan group. The anti-Catholic rants were steep in his teachings. His tactics included heavy reliance on sola scriptura (which basically, in my view, is an argument from silence: the Bible says nothing, it means a stuff isn't true), half-baked knowledge on Hebrew, Greek, and Latin for unsuspecting and naive listeners, and Catholic bashing. His bashing included the age-old claims of Protestantism that Catholicism added unto the Bible non-truth. 

At one point I considered joining the Ang Dating Daan (the old path). I dropped the Born Again title called myself a Christian

Soon, I began losing interest in religion altogether. Through my Protestant "upbringing" I rationalized my not going to church by making myself believe that I am a spiritual person but not religious. I accepted Jesus Christ as my personal Savior, that should be enough. Church was not important. The Bible must be read, according to one's schedule and mood. Me, myself, and I and Jesus. Once saved, always saved. 

By the time I reached college, I had completely jettisoned my "belief in religion". For me, at that time, religion was not important, Jesus was. It's enough that I read the Bible and prayed.

Yet my mental and spiritual convolusions caved me in. And I caved in to that urgings. 

I told myself: THIS CAN'T BE... That at some point I couldn't be ALL ALONE with Jesus. THERE MUST BE something else. Something was bugging me... At the back of my head, I believe that there must be a religion wherein Christ is present; that it's not true that religion was an obstacle between me and Christ. Religion IS being with Christ. Faith MUST BE manifested through works...

(to be continued)


PHOTO CREDIT:
http://www.dokimos.org/gifts/FaithAlone.gif

from

http://www.dokimos.org/main.html

Thursday, February 20, 2014

Encountering God at the Dusty Road: Orthodox View On Forgiveness (part 1)

Icon of the Return of The Prodigal Son
In a Benny Hester classic, When God Ran, the song paints an intimate picture of Love: 
He ran to me, 
Took me in His arms, held my head to His chest 
And said "My son's come home again". 
Looked in my face, wiped the tears from my eyes 
With forgiveness in His voice 
He said "Son, do you know I still love you?" 

 (see:    http://www.youtube.com/watch?v=aWnbXPYUxFY)

Intentionally emotional and catchy, this 1986 chart-topper somehow capsulized the internalization of the forgiven one: the prodigal son. Yet, the experience was no doubt personalized and was drawn perhaps from the life of Benny Hester. And who would not be "caught by surprised" when one sees God running towards him? I don't believe we'd ever be the same once we encounter God in this intimate position.

Leaving romanticism aside, I believe that the "heterodox song" could not be far from the truth.

In Orthodoxy, our Lord God is not a tyrannical judge who doesn't know the word "parole" or "clemency". Nor is God the kind who just turns a blind eye on what we do out of "tolerance".
However, God expects us to MAN UP and realize our faults so we can freely surrender ourselves to Him in a loving embrace.

According to St. Mark the Ascetic,

No one is good and kind as the Lord is; but He does not forgive one who does not repent.

Luke 15: 11-32 tells us the complete details of how God forgives:

20 “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’ 
22 “But the father said to his servants, ‘Bring[a] out the best robe and put it on him, and put a ring on his hand and sandals on his feet. 23 And bring the fatted calf here and kill it, and let us eat and be merry; 24 for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

In my previous write-up, I have noted how the conscious and voluntary realization of our faults through notoriety and God's judgment can lead us to genuine repentance. Guilt is a symptomatic feeling that something is wrong. When our moral compass gives in, when the wall of conscience cracks, that is the time that the Holy Spirit is at work within us. Guilt should prompt us to confession and CHANGE. Once we arrive at a conscious decision, prodded by the Holy Spirit, that we need to go back home to our God, God is here drawing near us even before we can draw near Him.

(see:       http://abrahamsdescendant.blogspot.com/2014/01/in-this-life-notoriety-judgment.html)

Consider the words of St. Cyril of Jerusalem:
For God seeks nothing else from us, save a good purpose. Say not, How are my sins blotted out? I tell thee, By willing, by believing. What can be shorter than this? But if, while thy lips declare thee willing, thy heart be silent, He knoweth the heart, who judgeth thee. Cease from this day from every evil deed. Let not thy tongue speak unseemly words, let thine eye abstain from sin, and from roving after things unprofitable. (Procatechesis)

When God forgives, it's not enough to see ourselves forgiven. We need to accept God's challenge of a new life with Him. In Orthodox speak, new life means being born again: once, we are not conscious or aware of our sins. But now that we are forgiven, we are now aware of our weaknesses so we STRIVE to change ourselves.

(to be continued...)


Photo:
http://saintannas.org/wp-content/uploads/2013/12/prodigal-son-icon-1.png


READS:

http://www.biblegateway.com/passage/?search=Luke+15%3A11-32&version=NKJV

http://webcache.googleusercontent.com/search?q=cache:http://www.monachos.net/library/whats-new/706

http://www.wenorthodox.com/2012/12/the-bible-and-early-church-fathers-on-confession-of-sin/

Monday, February 10, 2014

Obsession For This World: Satan's Metal Grip on Us


Whenever somebody tells me I look older than twenty-four, I just smile and say, "Well, perhaps that's how I should be." And then they tell me it's all nonsense, that at my age I should try to look as young as possible, and so to attract the opposite sex, get married, have sex, have children, have a steady income, raise kids, die a peaceful death... To which, I say "Hold on, you don't know whom you are talking to. You don't know what you are talking about."

I am a hipster, meaning I don't follow "conventions". I don't follow certain etiquettes although I always  do my best to be respectful of my society. And what an odd society at that!

In a country where Catholicism is steep, I am astounded to find the mania of my folks for YOUTH. 
We have youth-oriented shows in TV, love songs celebrating young love, TV Ads proclaiming loving life while being young, commercial products aimed at youth consumption and so forth... Well there's nothing wrong with all these provided they weren't cocooned in lies and deceit--a fairy-tale-ish claim that Youth is all there is. 

The Catholic teaching (and I can safely say this as an Eastern Orthodox Christian)on life does not focus on the outward gifts of prolonging Youth, nor does the Christian Doctrine teach us to be obsessive of longevity on Earth.  

CS Lewis correctly observed that of course we live in a TEMPORAL world, and since this whole realm is temporal it is only rational to think that we are meant for the other world:
"Aim at heaven and you will get earth thrown in. Aim at earth and you get neither." 1
The strong shifting of the whole subject of how TRUTH is supposed to be, from absolute truth to relative truth, which has long been infecting the West, has been ravaging our Christian shores ever since we followed suit. It seems to me we Filipinos act like lap dogs imitating our former colonizer/benefactor Uncle Sam on that regard. 




Today I see my age-mate peers so OBSESSED with LOOKING young--looking so young one can't even distinguish a worldly, accomplished adult from a naive, inexperienced child. I've seen some men and women lament the loss of lovelife simply because they feel they don't look like the people from Penthouse or FHM. Or a young adult who feels unworthy just because she didn't get the Fashionista get-up from the latest Koreanovela show. Or a millennial techie who's devastated he can't buy the latest IPhone out of his meager salary.

It frustrates me to see that we have made pursuit of Youth as pursuit of Happiness our idee fixe, with materialism as its barter partner. What a deadly concoction!

Don't get me wrong with my opening paragraph. There is nothing inherently wrong with having a family and living a simple life. However, if we are using all of that as a measure of "life's fulfillment", and as means for accumulating "earthly wealth" then we are getting the message wrong. We are forgetting PURPOSE.

The Purpose for this present, earthly life is, in Orthodox Christian speak, the Theosis or deification: the restoration of Imago Dei in us so we can be ready for God's Kingdom.
"If you read history you will find that the Christians who did most for the present world were precisely those who thought most of the next. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this." 2
We are Christians, and yet, we always forget our goal.

Regardless of our circumstances in life we can always choose, FREELY CHOOSE, to be on God's side. Our free will is a gift from Christ and it was given so we can freely love Him. He is the Word, the Truth, the Abstract Philosophy, Love, Justice, Peace, Grandeur, who became a person, thus enabling us to be just like Him

When we Orthodox sing the Akathist line: "... trampled death by Death..." we refer to God's magnificent love for us by putting His deity aside on the Cross, dying so He could destroy the venom of Death, empowering us through Christ's name to LIVE our lives to its fullest without the fear of falling to Nothingness or eternal fire of Hell. 

Why do we have to waste our strengths on being fearful and anxious of not living in a youthful edge? Why do we have to waste our money on commercial products that only "help" us to be more fearful of losing temporal life? By forsaking the immaterial body offered by Christ, we put on the damaged natures of ourselves. How are we going to heal if we continue rejecting the balm our Great Physician?

Therefore, as young as we are, we must completely reject the notion that the only sight we have is towards the quest for physical youthful permanence. Like the Saints of old and now, we have to strive for HEAVEN and thus we can become victors in Christ.

 "You see how bright the sun and the stars are. "Then shall the righteous shine forth as the sun" from the inner immaterial light of God. Whenever the angels appear upon earth, they are almost always surrounded by light. Aspire to that enlightenment. Throw aside the works of darkness. We can raise our nature to communion with the Divine Nature; and God is the Light uncreated, surpassing every light that has been created."3
        St. John of Kronstadt, My Life in Christ        
"When you hear that at that time the Lord freed the souls from hell and the regions of darkness and that He descended into hell and did an amazing work, do not think that this does not have any personal meaning for you. Man, indeed, can readily accept the evil one. Death has its grip on the children of Adam and their thoughts are imprisoned in darkness. And when you hear mention made of tombs, do not at once think only of visible ones. For your heart is a tomb and a sepulcher. When the prince of evil and his angels have built their nest there and have built roads and highways on which the powers of Satan walk about inside your mind and in your thoughts, then really, are you not a hell and a sepulcher and a tomb dead to God? ... But the Lord descends into the souls of those who seek Him. He goes into the depths of the hellish heart and there He commands death, saying, "Release those captive souls that seek after me, those that you hold by force in bondage." He breaks through the heavy stones that cover the soul. He opens the tombs. He truly raises to life the dead person and leads that captive soul forth out of the dark prison." 4
 St. Macarius, Homily 13. 11 
  
   

***



Lord, let me know my end, the number of my days,
that I may learn how frail I am.

Psalm 39:4 , NAB



PHOTO CREDIT:

http://www.docstoc.com/docs/54943973/Consumer-Behavior-of-Millennial-Generation

http://www.enterprise.bitly.com/blog/
http://www.dailymail.co.uk/femail/article-2178914/What-I-want-I-grow-SKINNY.html

SOURCES:

Saturday, February 1, 2014

Contemplations on Pain and Death PART 1


Some words from Tolstoy, Cancer Survivors, and the Church Fathers

It's always wonderful how millions and myriads of information from across the globe can be right just at the end of one's fingertips; just typing on keys and, voila!, you have the viable infos you are searching for. 


It's easy to find answers in a short matter of time by clicking away. And unless one's a romantic hipster like me, one wouldn't have to go to dusty libraries with austere and strict librarians checking out whether you're just asleep with a book on your face or not. 

Remember that Adam Sandler tale Click!



Yup that story about a freak of a remote control given to Sandler by an equally freaky Einstein-looking guy (here, here, Jewish!). This amazingly miraculous remote control took Michael Newman (Sandler's character) from the here of his life to beyond-- that is, he fast-forwarded everything until he came to the "conclusion" that in fact he was going to be sick (he had heart-attacks), his wife was divorcing  him, his kids were becoming distant, and him (Sandler/Newman) becoming obsolete from the minds and hearts of the ones he loved.

While the ending of the movie was a happily-ever-after (why, it's a comedy!) kind, something struck me: how hard we would wish to have such a remote control, where we can press rewind and undo all the mistakes we committed!

But reality bites and she bites hard. 

Tolstoy often mentioned how the subject or question of "Death" threw him in the abyss.

"I felt that the ground on which I stood was crumbling, that there was nothing for me to stand on, that what I had been living for was nothing, that I had no reason for living...
"The truth was, that life was meaningless. Every day of life, every step in it, brought me, as it were, nearer the precipice, and I saw clearly that before me there was nothing but ruin. And to stop was impossible; to go back was impossible; and it was impossible to shut my eyes so as not to see that there was nothing before me but suffering and actual death, absolute annihilation..."
 "I could not attribute a reasonable motive to any single act in my whole life. I was only astonished that I could not have realized this at the very beginning. All this had so long been known to me! Illness and death would come (indeed, they had come), if not to-day, then to-morrow, to those whom I loved, to myself, and nothing remains but stench and worms. All my acts, whatever I did, would sooner or later be forgotten, and I myself be nowhere. Why, then, busy one's self with anything? How could men fail to see this, and live?...It is possible to live only as long as life intoxicates us; as soon as we are sober again we see that it is all a delusion, and a stupid delusion! In this, indeed, there is nothing either ludicrous or amusing; it is only cruel and stupid!"1  

Tolstoy's desperation was unmistakable. His honesty was scalding hot. 
There was a sort of admonition on his part, that the subject of Death, if everything in life including life itself  is meaningless, then Death is all there is... Nothing more.

The desperation was painful and while Tolstoy believed Death is an empirical fact, he was somehow wishing that there could be other alternative on how to see Death.

When Tolstoy said, "there's no turning back", there's no INDEED undoing of whatever he did once he crossed the "other side"-- The Nothingness

While I do not know the whole circumstance of his life, suffice it to say that he was a man who sought meaning but came to the conclusion that Life was meaningless and therefore Death is nothingness.

***

I was busy net-surfing when I came across an interesting topic, albeit scary: Types of Cancer Pain. It was in perfect timing with the Magpakailanman drama showing the cancer-stricken patient played by Lani Mercado. 

Lani Mercado's portrayal of a cancer patient feeling pain sent shivers down my spine: blood-curdling screams and pleadings accompanied by bodily contrictions as she was led away into the ER. If that was an accurate depiction of how Cancer patients feel pain, no doubt Cancer is a disease none of us would wish having.

SERIOUSLY... Click this: http://www.youtube.com/watch?v=GJT6S7Qa6uU

The types of Cancer pains were well documented whole-hearted thanks to Cancer survivors and their doctors.

I often wonder why Cancer Survivors were such a strong bunch! 
They may not have warded off the pains and scars but their courage, friends and family support, AND faith in God kept them intact. They faced the possibilities of Death but here they are still alive and kicking, Their very miracle was not only about "surviving" but also about WITNESSING to God's miracle and grace.  

FOUND ON THESE SITES SOME STORIES OF MIRACLE, SURVIVAL, AND ONGOING BATTLE WITH CANCER:

1. http://www.all-about-the-virgin-mary.com/cancer-survivor-stories.html
2. http://faithtruthandlovemag.com/maintaining-faith-cancer/

3. http://www.cancercenter.com/community/thrive/cancer-and-faith/
4. http://www.godisbiggerthancancer.com/


***

So instead of asking "What does the Fox say ?", we should ask, WHAT DOES THE FATHER SAY?
And yes, I want to know what the Church Fathers taught about DEATH... Here are some:

“Let no one bewail his poverty,For the universal Kingdom has been revealed.Let no one weep for his iniquities,
For pardon has shown forth from the grave.
Let no one fear death,
For the Saviour's death has set us free.
He that was held prisoner of it has annihilated it.
By descending into Hell, He made Hell captive.
He embittered it when it tasted of His flesh.
And Isaiah, foretelling this, did cry:
Hell, said he, was embittered
When it encountered Thee in the lower regions.
It was embittered, for it was abolished.
It was embittered, for it was mocked.
It was embittered, for it was slain.
It was embittered, for it was overthrown.
It was embittered, for it was fettered in chains.
It took a body, and met God face to face.
It took earth, and encountered Heaven.
It took that which was seen, and fell upon the unseen.
O Death, where is thy sting?
O Hell, where is thy victory? ”
― John Chrysostom 2

“Life is a misery, death an uncertainty. Suppose it steals suddenly upon me, in what state shall I leave this world? When can I learn what I have here neglected to learn? Or is it true that death will cut off and put an end to all care and all feeling? This is something to be inquired into.
But no, this cannot be true. It is not for nothing, it is not meaningless that all over the world is displayed the high and towering authority of the Christian faith. 
Such great and wonderful things would never have been done for us by God, if the life of the soul were to end with the death of the body. Why then do I delay? Why do I not abandon my hopes of this world and devote myself entirely to the search for God and for the happy life?”

“I am God's wheat and shall be ground by the teeth of wild animals. I am writing to all the churches to let it be known that I will gladly die for God if only you do not stand in my way. I plead with you: show me no untimely kindness. Let me be food for the wild beasts, for they are my way to God. I am God’s wheat and shall be ground by their teeth so that I may become Christ’s pure bread. Pray to Christ for me that the animals will be the means of making me a sacrificial victim for God. No earthly pleasures, no kingdoms of this world can benefit me in any way. I prefer death in Christ Jesus to power over the farthest limits of the earth. He who died in place of us is the one object of my quest. He who rose for our sakes is my one desire. 

The time for my birth is close at hand. Forgive me, my brothers. Do not stand in the way of my birth to real life; do not wish me stillborn. My desire is to belong to God. Do not, then, hand me back to the world. Do not try to tempt me with material things. Let me attain pure light. Only on my arrival there can I be fully a human being. Give me the privilege of imitating the passion of my God. If you have him in your heart, you will understand what I wish. You will sympathize with me because you will know what urges me on."

-- SAINT IGNATIUS OF ANTIOCH "Letter to the Romans" 4

*** 

As Christians, we are to be reminded of our mortality. It's not a bad thing really. The idea of us dying someday keeps us away from haughtiness and pride. The reminder of mortality must not be taken grievingly, instead, we must see death as our rebirth into another life with Christ. The Psalmist does say:
Psalm Ch. 39

Prayer for Wisdom and Forgiveness

To the Chief Musician. To Jeduthun. A Psalm of David.

39 I said, “I will guard my ways,
Lest I sin with my tongue;
I will restrain my mouth with a muzzle,
While the wicked are before me.”
I was mute with silence,
I held my peace even from good;
And my sorrow was stirred up.
My heart was hot within me;
While I was musing, the fire burned.
Then I spoke with my tongue:
Lord, make me to know my end,
And what is the measure of my days,
That I may know how frail I am.
Indeed, You have made my days as handbreadths,
And my age is as nothing before You;
Certainly every man at his best state is but vapor.Selah
Surely every man walks about like a shadow;
Surely they busy themselves in vain;
He heaps up riches,
And does not know who will gather them.
“And now, Lord, what do I wait for?
My hope is in You.
Deliver me from all my transgressions;
Do not make me the reproach of the foolish.
I was mute, I did not open my mouth,
Because it was You who did it.
10 Remove Your plague from me;
I am consumed by the blow of Your hand.
11 When with rebukes You correct man for iniquity,
You make his beauty melt away like a moth;
Surely every man is vapor. Selah
12 “Hear my prayer, O Lord,
And give ear to my cry;
Do not be silent at my tears;
For I am a stranger with You,
A sojourner, as all my fathers were.
13 Remove Your gaze from me, that I may regain strength,
Before I go away and am no more.” 5

SOURCES:
1. http://www.philosophicalsociety.com/
2, 3. http://www.goodreads.com/
4. http://www.catholic.org/saints/saint.php?saint_id=677
5. http://www.biblegateway.com/passage/?search=Psalm+39&version=NKJV

PHOTO credit:
http://commons.wikimedia.org/wiki/File:Ilya_Efimovich_Repin_(1844-1930)_-_Portrait_of_Leo_Tolstoy_(1887).jpg

http://www.popcornreel.com/jpgimg/CLICK_Dom_C-289A_wb03_comp_v5_hd_vd8_0046_r.jpg


PS. Concerning the "Cancer" links, pls. copy and paste it on the URL space...